Bobos In Paradise: The New Upper Class and How They Got There

Features

• Cover Type: Paperback with 288 pages
• Published by: Simon & Schuster March 6, 2001
• Written in: English
• ISBN 10 Number: 0684853787
• ISBN 13 Number: 978-0684853789
• Book Dimensions: 8.3 x 5.4 x 0.8 inches
• Weighs: 8.8 ounces

Product Review
You've seen them: They sip double-tall, nonfat lattes, chat on cell phones, and listen to NPR while driving their immaculate SUVs to Pottery Barn to shop for $48 titanium spatulas. They tread down specialty cheese aisles in top-of-the-line hiking boots and think nothing of laying down $5 for an olive-wheatgrass muffin. They're the bourgeois bohemians--"Bobos"--an unlikely blend of mainstream culture and 1960s-era counterculture that, according to David Brooks, represents both America's present and future: "These Bobos define our age. They are the new establishment. Their hybrid culture is the atmosphere we all breathe. Their status codes now govern social life." Amusing stereotypes aside, they're an "elite based on brainpower" and merit rather than pedigree or lineage: "Dumb good-looking people with great parents have been displaced by smart, ambitious, educated, and antiestablishment people with scuffed shoes."

Bobos in Paradise is a brilliant, breezy, and often hilarious study of the "cultural consequences of the information age." Large and influential (especially in terms of their buying power), the Bobos have reformed society through culture rather than politics, and Brooks clearly outlines this passing of the high-class torch by analyzing nearly all aspects of life: consumption habits, business and lifestyle choices, entertainment, spirituality, politics, and education. Employing a method he calls "comic sociology," Brooks relies on keen observations, wit, and intelligence rather than statistics and hard theory to make his points. And by copping to his own Bobo status, he comes across as revealing rather than spiteful in his dead-on humor. Take his description of a typical grocery store catering to discriminating Bobos: "The visitor to Fresh Fields is confronted with a big sign that says 'Organic Items today: 130.' This is like a barometer of virtue. If you came in on a day when only sixty items were organic, you'd feel cheated. But when the number hits the three figures, you can walk through the aisles with moral confidence."

Like any self-respecting Bobo, Brooks wears his erudition lightly and comfortably (not unlike, say, an expedition-weight triple-layer Gore-Tex jacket suitable for a Mount Everest assault but more often seen in the gym). But just because he's funny doesn't mean this is not a serious book. On the contrary, it is one of the more insightful works of social commentary in recent memory. His ideas are sharp, his writing crisp, and he even offers pointed suggestions for putting the considerable Bobo political clout to work. And, unlike the classes that spawned them--the hippies and the yuppies--Brooks insists the Bobos are here to stay: "Today the culture war is over, at least in the realm of the affluent. The centuries-old conflict has been reconciled." All the more reason to pay attention. --Shawn Carkonen --This text refers to an out of print or unavailable edition of this title.

From Publishers Weekly
Transcendentalists vs. robber barons, beatniks vs. men in gray flannel suits, hippies vs. hawks: for more than a century, U.S. culture has been driven forward by tensions between bohemians and the bourgeoisie. Brooks, an editor at the conservative Weekly Standard and at Newsweek and an NPR commentator, argues that this longstanding paradigm has been eroded by the merging of bohemians and bourgeoisie into a new cultural, intellectual and financial elite: the "bobos." Drawing on diverse examples--from an analysis of the New York Times' marriage pages, the sociological writings of Vance Packard, Jane Jacobs and William H. Whyte and such films as The Graduate--he wittily defends his thesis that the information age, in which ideas are as "vital to economic success as natural resources or finance capital," has created a culture in which once-uptight Babbitts relax and enjoy the sensual and material side of life and anti-establishment types relish capitalist success; thus a meritocracy of intellectualism and money has replaced the cultural war between self-expression and self-control. While it works well on a superficial level, Brooks's analysis is problematic upon close examination. For example, his claim that Ivy League universities moved toward a meritocracy when, in the 1960s, they began accepting some students on academic rather than family standing ignores the reality that the "legacy" system is still in force. Ultimately, by focusing myopically on the discrete phenomenon of the establishment of "bobos," Brooks avoids more complicated discussions of race, class, poverty or the cultural wars on abortion, homosexuality, education and religion that still rage today. (May)
Copyright 2000 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

Reader Reviews
This is a glib, semi-satirical look at the latest incarnation of yuppy baby boomers. Unfortunately, David Brooks is too fond of his subject for the satire to have much bite. The most disturbing thing about this book is that Brooks is insightful enough to see through the silliness, pretensions and superficiality of these people and idealizes them anyway. Bobos is actually quite a cynical book. For example, after thoroughly exposing the vacuous nature of modern "intellectuals" --dilettantes who care more about grants and social status than ideas, Brooks inexplicably maintains they are an improvement over intellectuals of previous decades. Bobos in Paradise is largely an exercise in denial. Brooks wants us (and himself no doubt) to believe that Bobos are cute, brilliant and idealistic and their flaws trivial. Furthermore, he argues that they are the new ruling class. This is more self-delusion on his part. The fact is, bobos are too content in their little cocoons of consumption to attempt to conquer the world. They are merely a faction of the upper middle class (not upper class as Brooks states) who are not well represented in the upper echelons of government or finance. When it comes down to it, bobos are merely the latest version of the self-absorbed bourgeois. The very way Brooks exaggerates their influence is a perfect example of their narcissism.