Features
- Cover Type: Paperback with 377 pages
- Published by: Ignatius Press November 30, 2005
- Written in: English
- ISBN 10 Number: 1586170694
- ISBN 13 Number: 978-1586170691
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Book Dimensions:
7.9 x 5.2 x 1.1 inches
- Weighs: 14.9 ounces
Book Description
Many in the Church have accepted modernity in their effort to speak to the modern world, and not nearly enough attention has been given to trying to disentangle the complex of ideas and half-formulated convictions that constitute this mind-set which is in fact contrary to Christianity.
The first aim of this book is to examine the origins and present day influence of modernity, and then to argue that there is nothing in the Christian's concern for the modern world that requires accepting this damaging mind-set in connection with the highest form of worship, the Mass.
The second aim of the book is to show that that the sources of a genuine liturgical renewal are to be found in a heightened sense of the centrality of the Mass and a return to a theology compatible with the Catechism of the Catholic Church. "Fr. Robinsons book is a philosophers gift to the Catholic liturgy. He provides a thoroughly lucid account of the climate of ideas which handicaps the celebration of Catholic worship in the modern world. This is a diagnosis which shows just how far reaching must be the cure." -Fr. Aidan Nichols, O.P. Author, Looking at the Liturgy
Reader Reviews
"The present condition of Catholic worship has come about because it has been shaped by principles and attitudes of secular modernity. The result is that the Liturgy, instead of providing an alternative vision of life to that provided by secular modernity, now cooperates with and disseminates principles that are distructive of Catholicism." "Modern liturgical practices are defective, and they are in place, and they reinforce people's understanding both of their faith and of how the faith should relate to the modern world." Strong words, but true. Father Jonathan Robinson doesn't avoid the grim reality of the state of the Liturgy in the modern world. Rather, he subjects it to the scrutiny of a Catholic philosopher (himself), and comes up with a detailed if disturbing diagnosis. However a correct diagnosis is the necessary prerequisite for a cure, and whilst it may be unpleasant, we are indebted to Father Robinson for his inscisive work. This book should form part of the liturgical formation programme of all clergy and religious and be studied by any laity seeking a qualification in the Sacred Liturgy. It is philosophically demanding, but all that more important for so being. Whether or not one agrees with Father Robinson's practical suggestions - and with these there is scope for much discussion - his cry of alarm is prophetic.
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