Features
- Cover Type: Hard Cover with 594 pages
- Published by: Prometheus Books January 31, 2005
- Written in: English
- ISBN 10 Number: 1591022495
- ISBN 13 Number: 978-1591022497
-
Book Dimensions:
8.9 x 6.3 x 1.8 inches
- Weighs: 2 pounds
From Publishers Weekly
Spencer, author of
Islam Unveiled, edits this collection that sets out to debunk the theory that Muslims are tolerant of non-Muslims. Although the theme merits exploration, this book does not clarify it. The essays' authors frequently cite
jihad and
dhimmi as intolerant principles within Islam, but do not define them. Vague references to these ideas do not explain why Islam is inherently intolerant. Several authors also quote the Qur'an out of context and describe Muslims with large generalizations. Yasser Arafat, of the PLO, is presented as representing Muslim attitudes—a characterization most Muslims would probably disagree with. Comments describing alleged troublesome behavior by Muslims lack sources and citations. Some authors ignore basic Islamic concepts; Bat Ye'or, for example, says that the
dhimmi treatment was considered "justified by the superiority of the master-race," although the Qur'an strictly states though that all races are equal in Islam. The collection includes multiple essays by the same author, including 17 by Ye'or. The resulting repetition and monotone provide little insight and a disconnected feel. This book would have been more persuasive and less alarmist if it had excluded half the essays.
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Product Description
"Robert Spencer has here assembled a collection of documents devastating to PC myth and multiculturalist wishful thinking. Anyone concerned about the dangers of politically motivated distortions of Islamic theology and history should not miss this explosive and enlightening volume." JEFFREY RUBIN, Editor, Conservative Book Club
"A necessary corrective to the prevailing opinion fostered among academics by Karen Armstrong, Abou El Fadl, et al. that Islam is a religion of peace, justice, and tolerance. The work brings to light the total suppression of human rights in Islamic society, the true meaning of jihad (armed conflict against all nonbelievers), and the horrors of dhimmitude (life for Christians and Jews under Islamic law). It should be required reading for all those who seek a true understanding of the socioreligious basis for the rise of Osama bin Laden and his network of international Islamic terror." PAUL L. WILLIAMS, PhD, Author of OSAMA'S REVENGE: THE NEXT 9/11--WHAT THE MEDIA AND THE GOVERNMENT HAVEN'T TOLD YOU
THE MYTH OF ISLAMIC TOLERANCE brings to light the deeply ingrained historical, cultural, and religious elements of a profound modern crisis--the violence, fanaticism, and contempt for outsiders that characterizes much of the Islamic world today. This wide-ranging group of essays clearly explains how these poisonous attitudes are rooted in laws and cultural habits that are connected organically to the concept of jihad and its corollary institution, dhimmitude--which are in turn a primary impetus for global terrorism today. The scholars presented in this essential volume come up with many surprising and disturbing conclusions.
Reader Reviews"A thing without a name escapes understanding," warns preeminent Islamic scholar Bat Ye'or of jihad and dhimmitude-the Islamic institutions of, respectively, war and perpetual servitude imposed on conquered non-Muslim peoples. Both, Ye'or notes in an essay entitled "Historical Amnesia," are in the process of globalization. This is not the benign economic globalization that most Westerners laud. Islamic jihad and dhimmitude trade in every available means-military, political, technological and intellectual. And if the towering collection of 63 essays (including Ye'or's) contained in this new book is to be believed, these specific Islamic processes are globalizing at a disturbingly rapid pace. The book, courageously assembled by Robert Spencer, provides historical and contemporary profiles of jihad and dhimmitude. In six sections, the book delineates how Islamic ideology has affected non-Muslims both historically and in the contemporary world. The first three sections cover the myth vs. historical realities and Islamic law and practice regarding non-Muslims. The last three sections cover how the myth of Islamic tolerance has affected contemporary geopolitics, power politics at the United Nations and, finally, academic and public discourse. It is Ibn Warraq's forward and the latter 400 pages in which this book really shines. He explains: Islam is a totalitarian ideology that aims to control the religious, social and political life of mankind in all its aspects; the life of its followers without qualification; and the life of those who follow the so-called tolerated religions to a degree that prevents their activities from getting in the way of Islam in any way. And I mean Islam, I do not accept some spurious distinction between Islam and 'Islamic fundamentalism' or Islamic terrorism'. The September 11, 2001 murderers acted canonically. They followed Sharia, a collection of theoretical laws and ideals "that apply in any ideal Muslim community." This body of regulations, based on divine authority, according to devout Muslims "must be accepted without criticism, without doubts and questions." It sacrifices the individual's desires and good to those of the community. That apostasy is not today mentioned in the legal codes of most Islamic countries, Warraq notes, hardly implies freedom of religion for Muslims in those states; their penal codes are filled with Islamic laws. The myth of Islamic tolerance is defied by the massacre and extermination of the Zoroastrians in Iran; the million Armenians in Turkey; the Buddhists and Hindus in India; the more than six thousand Jews in Fez, Morocco, in 1033; hundreds of Jews killed in Cordoba between 1010 and 1013; the entire Jewish community of Granada in 1066; the Jews in Marrakesh in 1232; the Jews of Tetuan, Morocco in 1790; the Jews of Baghdad in 1828; and so on ad nauseum. Ironically, despite Islam's immutability, the myth evolved through the Western propensity to criticize its civilization. In 98 CE, Roman historian Tacitus in Germania compared the noble simplicity of the Germans with the vices of contemporary Rome. Michele do Montaigne (1533-1592) in circa 1580 painted noble savages based on dubious secondhand information in order to condemn his own civilization. Later writers substituted Islam for savages to condemn Christendom and materialism. In 1686-89, for example, Huguenot pastor Pierre Jurieu exclaimed that Christians had spilt more blood on St. Bartholemew's Day than had the Saracens in all their persecutions of Christians. Of course, Islam had claimed millions of lives-in 1399, Taimur killed 100,000 Hindus in a single day. But during the 17th century, and later the Enlightenment, writers perpetuated the "two ideal prototypes, the noble savage and the wise and urbane Oriental," substituting Turks for Muslims, and Islamic tolerance for Turkish tolerance. Actually, 18th century Turkey was no interfaith utopia. In 1758, a British ambassador noted that Sultan Mustafa III had non-Muslim Christians and Jews executed for wearing banned clothing. In 1770, another ambassador reported that Greeks, Armenians and Jews seen outside their homes after dark were hanged. In 1785, a third noted that Muslim mobs had dismantled churches after Christians had secretly repaired them. "The golden age of equal rights was a myth, and belief in it was a result, more than a cause, of Jewish sympathy for Islam," Bernard Lewis wrote in 1968 in the Encyclopedia of Islam. "The myth was invented in 19th century Europe as a reproach to Christians-and taken up by Muslims in our own time as a reproach to Jews...." Until the late 19th century, Jews in North Africa, Yemen and other oriental Muslim lands, were obliged to live isolated, in special quarters, and "were constrained to wear distinctive clothing." They could not carry arms (including canes), and could not give sworn testimony in Muslim jurisdictions. Even in 1968, an Egyptian sheikh explained at Cairo's Islamic University of al-Azhar, "the Jews... are dhimmis, people of obligation, who have betrayed the covenant in conformity with which they have been accorded protection." The International Institute of Islamic Thought was established in 1981 to Islamify Western history and thought. Western thinkers succumb to jihad and dhimmitude when we refuse to identify the Turkish perpetration of Armenian genocide, or (conversely) present Andalusia-complete with harems, eunuchs, and Christian slaves-"as a perfect model of multicultural societies for the West" to emulate in the 21st century. Only testimony can counter the pathological trends. Thus, Walid Phares and Bat Ye'or tackle the forgotten tragedy of the Middle Eastern Christians-10 to 12 million Egyptian Copts; 1.5 Lebanese Maronites, Orthodox, Melkites and others; 7 million Anglican, Protestant and Catholic southern Sudanese Africans; 1 million Christian Syrians; 1 million Iraqi Assyrians, Nestorians, Chaldeans, and Jacobites; 500,000 Iranian Persian, Armenian and Assyrian Christians; and perhaps 100,000 Christian Arab Palestinians. Patrick Sookhdeo and Mark Durie cover the rise of anti-Christian persecutions in Nigeria, Sudan, Pakistan and Indonesia since Sept. 11, 2001. Western failure to recognize this subservient condition, much less its historical or contemporary results, has put democratic civilization in danger. All this and much more in this book can help to turn the tide. --Alyssa A. Lappen
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