Features
- Cover Type: Paperback with 376 pages
- Published by: Farrar, Straus and Giroux August 26, 2004
- Written in: English
- ISBN 10 Number: 0374529566
- ISBN 13 Number: 978-0374529567
-
Book Dimensions:
7.8 x 5.5 x 1.1 inches
- Weighs: 12 ounces
From Publishers Weekly
No religious personality has captivated so many Americans for so long as Jesus. Indeed, as
Boston University historian Prothero demonstrates in this sparkling and engrossing book, Jesus is the one religious figure nearly every American, whether Christian or not, past and present, has embraced. From Thomas Jefferson's cut-and-paste Bible to Jesus Christ Superstar, from the feminized Christ of the Victorians to the "manly redeemer" of Teddy Roosevelt's era, from Buddhist bodhisattva to Black Moses, Prothero surveys the myriad ways Americans have remade Jesus in their own image. He usefully divides these American Jesuses into "resurrections"-revivals of Jesus within mainstream Christianity-and "reincarnations"-appropriations of Jesus by outsiders. This scheme allows Prothero to range widely, and if he sometimes drifts from his primary focus, the digressions are fascinating in their own right. Nearly every page offers a fresh portrait of some corner of American religious history. A work of this breadth must depend heavily on other writers, but Prothero almost always has a judicious interpretation of his own to add-most of all, his contention that Jesus' enduring appeal confirms America's essentially Christian character even as it also demonstrates America's growing religious diversity
Copyright 2003 Reed Business Information, Inc.
--This text refers to the
Hardcover
edition.
From The New Yorker
To the Puritans who settled the Colonies, Jesus was a marginal figure, and the Old Testament more important than the New. In the four centuries since, however, he has slipped the bonds of Christianity altogether to become icon and brand, as American as Mickey Mouse or the Coca-Cola bottle. This wide-ranging history traces a dual evolution: of American religion (not only Christianity but Judaism, Hinduism, and Buddhism) in terms of its relationship to Jesus; and of his multiform manifestations in response to changing cultural currents, from Thomas Jefferson's publication of a book of Jesus' life and sayings that excised all mention of the miracles and the resurrection to the Hindu Vedantists' veneration of "Christ the Yogi."
Copyright © 2005
The New Yorker
--This text refers to the
Hardcover
edition.
Reader ReviewsThis was a fascinating, well written book. Prothero discusses how Jesus has been co-opted and claimed by numerous groups in the United States. He discusses the Jesus Movement's Hippie Jesus, the Black Jesus, the Oriental Jesus, the evolving Jewish understanding of Jesus, and the Sweet Savior Jesus of the 19th century church hymns. Prothero also has a chapter about the movement in the early 20th century to make Jesus more muscular and masculine. He also has an informative discussion about the impact of the classic Sallmann painting "Head of Christ." I also enjoyed the chapter about the Elder Brother Mormon Jesus. I had no idea that there was such a difference of opinion about how to approach Jesus within Mormon circles. The onlyI have by way of criticism is that Prothero tends to be a bit sensationalistic in the way he writes. He speaks of the Second Person of the Trinity breaking free from the control of God the Father, as if there was a heavenly falling out between the two. He also makes unneccesarily sharp bifurcations between Calvinism and evangelicalism, apparently not realizing that many Calvinists were evangelicals (Jonathan Edwards, George Whitefield). But this book is so well written and well researched in spite of its flaws, that I have no choice but to give it my highest recommendation. Again, it must be stressed that this is not a book about the biblical Jesus or the historical Jesus, but it is a look at the cultural American Jesus, and how He has been viewed by Americans.