Features
- Cover Type: Paperback with 244 pages
- Published by: Augsburg Fortress Publishers September 1, 2000
- Written in: English
- ISBN 10 Number: 0800632427
- ISBN 13 Number: 978-0800632427
-
Book Dimensions:
8.2 x 5.5 x 0.6 inches
- Weighs: 10.4 ounces
From Library Journal
In this work, Riley (New Testament, Claremont Sch. of Theology) carries forward the impetus of his previous work in demonstrating the diversity of beliefs by early Christians as exemplified in the writings of Thomas and John. The thesis of the present work is that the compelling center and consensus of early Christian belief about Jesus lay not so much in agreement about any particular belief regarding Jesus' ethnic or ontological origins (his Jewishness or divinity), nor even in any shared view that might require assent to a doctrinal commitment. Rather, what made Christianity so resilient was the commitment of its adherents to the notion that "Jesus was their hero." Riley explicates the notion of Jesus as hero on the basis of literary analogies drawn from the role of other heroes in different stories of (mainly Greek) antiquity. This well-argued work is richly illustrated with literary connections between biblical and Greek portrayals of heroic traits and makes what will probably prove to be a significant contribution to the quest for an explanation of the rise of early Christian notions of Jesus. Well suited to educated lay readers and highly recommended for theological research libraries.?Robert H. O'Connell, Denver, Col.
Copyright 1997 Reed Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.
From Kirkus Reviews
An insightful portrayal of Jesus as a classical hero-martyr, by New Testament scholar Riley (School of Theology, Claremont). The first half of the book is a quick romp through Greco-Roman heroic literature, but with a point: Riley argues that Jesus had a lot in common with familiar figures like Hercules and Achilles. The classical heroes claimed a mix of divine-human parentage, usually with a virgin human mother and a god for a father; they possessed some remarkable or even miraculous skill; they had divine enemies and were hated by powerful humans; they died, often young and violently, as martyrs for a principle; and their deaths powerfully transformed other people's lives through emulation. Jesus fits the bill perfectly, Riley argues, because the Gospel writers had obtained a classical education, which meant that they were thoroughly steeped in heroic lore. Early converts readily embraced Christianity's message, despite awesome penalty from a hostile Roman government, because it captured the heroic formula that peasants had heard recited and then memorized. The second half of the book drives home this point about the source of Christianity's popularity. Riley demonstrates that it certainly wasn't doctrine that attracted the masses, since the earliest apostles couldn't agree on the most basic tenets of the faith. Dozens of sects arose in different cities, all claiming to be the religion of the risen Christ (though whether he had risen in spirit or body was itself a subject of heated debate). What they could agree on was that Jesus was a hero and that they, as martyrs for the faith, could become heroes themselves. Such faithfulness constituted the religion of Christ into the fourth century, which witnessed the conversion of Constantine and the great creedal controversies. Written in a refreshingly easygoing style, this new view of why Jesus' radical message spread so rapidly is clearly aimed at a mainstream audience. --
Copyright ©1997, Kirkus Associates, LP. All rights reserved.
--This text refers to an out of print or unavailable edition of this title.
Reader Reviews
This review is from: One Jesus, Many Christs: The Truth About Christian Origins (Hardcover)
The Kirkus review above gives a good description of the book. The author, Gregory Riley, is a professor at Claremont College in California. He provides a good history of Greek and Jewish legends, along with the details of how they could have affected early Christian writers. He also shows the development of dualistic and Hellenistic beliefs (body-soul and God-Satan) in the late Old Testament and New Testament writers. I would also mention Riley's emphasis on the diversity of early Christianity (which was lost for the most part in the 4th Century when Constantine took over the church and imposed uniformity, and which was regained again in the Protestant Reformation in the 16th Century). What Riley might have ignored is the intense, often bloody rivalries between Christian sects, then and now. As Garry Wills mentions in "Papal Sin," there is evidence that Peter and Paul were fingered by a rival Christian group as instigators of the burning of Rome, resulting in their execution. Christians--and members of all religions--will find diversity and harmony difficult as long as they are committed to the idea of absolute truth.
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