Features
- Cover Type: Paperback with 268 pages
- Published by: Shambhala
- Edition: 1st Edition December 17, 1996
- Written in: English
- ISBN 10 Number: 1570621691
- ISBN 13 Number: 978-1570621697
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Book Dimensions:
8.9 x 5.8 x 0.9 inches
- Weighs: 14.9 ounces
Product Review
"Eva Wong, a long-time practitioner of Taoism and a translator of Taoist texts, has written a comprehensive overview of this often misunderstood spiritual tradition. Both diverse and fascinating as a historical profile, this colorful introduction to Taoist tradition and practices, its sages, and the practical application of stillness, are often likened to the mystical Chinese landscape of mountain and mist. Part One details the history of Taoism and the rise of mystical Taoism. It also includes a discussion of the rise of Taoist alchemy and the synthesis of Taoism, Buddhism, and Confucianism. Part Two discusses the various systems of Taoism that include several of the esoteric Taoist practices. Part Three covers meditation, techniques for strengthening the body, and ceremonial rites."—The Inner Directions Journal
"This book is the first comprehensive introduction to Taoism by a modern practitioner of the tradition itself."—Russell Kirkland, Education About Asia
Product Description
This guide to the spiritual landscape of Taoism not only introduces the important events in the history of Taoism, the sages who wrote the Taoist texts, and the various schools of Taoist thinking, but also gives the reader a feel for what it means to practice Taoism today. The book is divided into three parts: "The History of Taoism" traces the development of the tradition from the shamans of prehistoric China through the classical period (including the teachings of the famous sage Lao-tzu), the beginnings of Taoism as a religion, the rise of mystical and alchemical Taoism, and the synthesis of Taoism, Buddhism, and Confucianism. "Systems of Taoism" explores magical sects, divination practices, devotional ceremonies, internal alchemy, and the way of right action. "Taoist Practices" discusses meditation, techniques of cultivating the body, and rites of purification, ceremony, and talismanic magic. A comprehensive bibliography for further study completes this valuable reference work.
Reader ReviewsThose new to Taoism, or confused by it, will almost certainly find Eva Wong's book immensely helpful. It immediately addresses the problems most people experience when they first become interested in this tradition, i.e. "Why do there seem to be so many different versions of Taoism, some of them quite contradictory? What are the differences and similarities between these 'schools' and how did they arise? If someone is 'practicing Taoism' today, what does that actually mean?" By dividing her book into three sections - History of Taoism, Systems of Taoism, and Taoist Practices - Wong clearly articulates the development and varieties of Taoist thought, its key figures, texts, beliefs, concepts, principles and practices. She does this in short, well-focused chapters, and uses a very clear and concise style. Each chapter ends with a "Further Readings" section offering what I've found to be very useful pointers into the immense body of Taoist literature, sometimes even referring to specific chapters of books and pointing out which ones are more general or more academic, and which translations she prefers. Wong also includes a detailed index, a solid bibliography, and two useful appendices containing a map of China and a chronology of the dynasties. What you won't find here is the kind of nonsense that plagues so many books about ancient traditions that have recently become more popular - Wong gives you no detailed instruction on how to conduct ceremonies or create talismans or wield "magic". Rather, she respects Taoism as a serious and living tradition and recommends that if you are interested in learning the specifics of any particular Taoist sect then you must find a Taoist master and complete the necessary training. Wong refuses to treat Taoism as a New Age novelty. Moreover, her honesty about the limits and relativity of her work is admirable. As she notes at the outset, she is acting here as a guide: someone who offers knowledge arising out of personal experience; who offers a perspective, not necessarily rigorous objectivity; and who does not pretend that what she is saying can ever be complete. Having said that, I think Wong's book comes as close as you're likely to get to a comprehensive introductory text. It certainly answered all of my questions.