Colorado City Polygamists: An Inside Look for the Outsider

Features

• Cover Type: Paperback with 236 pages
• Published by: Agreka Books
• Edition: 1st Edition July 20, 2004
• Written in: English
• ISBN 10 Number: 1888106859
• ISBN 13 Number: 978-1888106855
• Book Dimensions: 9.5 x 7.2 x 0.6 inches
• Weighs: 15.2 ounces

Product Description
Eldorado, Texas, is being invaded by polygamists from Colorado City. “Outsiders” unfamiliar with what they do and how they do it are aggressively seeking information about the group. And they should . . . The public requirements to know how the one-man dictatorship developed and how maniacal Warren Jeffs rules today. He and his lieutenants are highly skilled and articulate business men who have mastered the art of deception and therefore pose a threat to any community they inhabit. . . Colorado City historian Benjamin Bistline’s first deeply documented book, The Polygamists: A History of Colorado City, Arizona was written to present the truth of the beginnings of the group and its original religious doctrine. Over the years, that doctrine has been verbally “rewritten” by religious leaders to support their claim of God’s approval of their one-man tyrannical dictatorship. . . For “outsiders” to whom Colorado City and polygamy are new, the first book was overwhelming with deep documentation. So we offer you this book, condensed, simplified, and easy to follow. . . People across America are asking how it is that girls as young as thirteen can be forced to marry, and not even to young men but old men; and how it is that women are treated as chattel and belong not to themselves or their husband, but to the Priesthood; and how it is that wives and children can suddenly be reassigned to a “more obedient” man; and how it is that teenage boys are cast out so older men can have more wives. . . (And now these disenfranchised boys are finally finding help from an organization in Salt Lake City.) And finally, how is it that tax dollars of American citizens are not only supporting many large polygamist families, but helping their communities expand. . . Polygamy abuses in America remain in the public eye thanks to Oprah, CNN, ABC Primetime, A&E Television and other media sources, including newspapers The Salt Lake Tribune, The Spectrum of St. George, Utah, The Phoenix New Times, The Arizona Republic, and the Deseret Morning News. With polygamists setting up an enclave in Texas, The Eldorado Success, San Antonio Express-News, Fort Worth Star Telegram, The Dallas Morning News, and others are working to make their citizens aware.

About The Author
Benjamin G. Bistline, the sixth of ten children, was born in Logan, Utah, on April 21, 1935, the son of John Anthony Bistline and Jennie Johnson Bistline. His parents were active members of the Mormon Church but became involved with polygamist families in Millville, Utah, and were excommunicated by LDS Church in 1937. The family moved to Short Creek, Arizona, in 1945 to join a united order movement, also known as The United Effort Plan. His father soon became discouraged by John Barlow's ineptness in governing his Order, and by 1948 he had repented of his decision to join with Barlows' group at Short Creek. He then decided to rejoin the Mormon Church, but his wife refused to leave, taking a firm stand. Ben’s father died in April of 1949, before rejoining the LDS Church because of their policy of a one year repentance probation period after being excommunicated. Ben’s mother had always wanted to live polygamy and this gave her the opportunity to do so. She married Richard Jessop as his fifth wife and they moved into his large household of four wives and about thirty children. Ben lived in this polygamous household for the next three years until the raid on Short Creek in 1953. While living with his stepfather, he became romantically involved with one of the daughters, but the Raid interrupted the courtship. Ben was eighteen and Annie was fifteen. All minor children in the community were declared wards of the state of Arizona, and were transported with their mothers to Phoenix, Arizona, in 1953. They were released and allowed to return to Short Creek in 1955 Annie and Ben were married June 24, 1955, and remained in the society where they parented and raised sixteen children. He was never allowed to marry any other wives, after being deemed unworthy of the privilege by polygamist leaders because of his “rebelliousness.” His refused to take what he was told at face value, he refused to join one of the leadership cliques, and he refused to live in blind obedience Thus he was never a polygamist. He and his wife would have accepted plural marriage. In the early 1980s Ben became discouraged with the polygamists due to their changes in religious doctrine. He now lives on his own property in an area called Cane Beds, about two miles south of Colorado City. He and his wife are still very much involved with the polygamists due to extended family relationships. Ben and his wife Annie joined the LDS Church in 1992. They believe the same doctrine as the LDS Church in regards to polygamy. They are members of the Kaibab Moccasin Ward where they have served in several church callings. Ben has served on the high council of the Kanab, Utah Kaibab stake.

Reader Reviews
Ben Bistline's history of the First Ward of Colorado City is unique excursion into a secretive group dedicated to a non-mainstream set of beliefs and practice. The Colorado City Polygamists is the shorter version of this history and is more suited to the general (and in particular) non-LDS reader. While a background in restorationist religious history is useful it is not essential to enjoying this insider view of the Fundamentalist Church of Latter Day Saints (or FLDS). The book is full of names and events of the 20th century development of a utopian group dedicated to a practice now shunned by the mainstream LDS church. For a student of American utopian experiments this story has the typical and sad end of most American experiments in group living with the rise of charismatic and erratic leader leading the people into the wilderness in the nominal pursuit of purity and truth. Do not look for sensational from this book but a respectful yet tough telling of the inside religious story of a eccentric group of American utopians. Comment | | (Report this)