Features
- Cover Type: Paperback with 256 pages
- Published by: Westminster John Knox Press
- Edition: 1st Edition August 2002
- Written in: English
- ISBN 10 Number: 0664222315
- ISBN 13 Number: 978-0664222314
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Book Dimensions:
8.8 x 5.9 x 0.8 inches
- Weighs: 14.4 ounces
Reader Reviews
Walter Brueggemann is a prolific writer and teacher of Biblical Theology. He has a remarkable knack for understanding the ancient Israelite context and meaning in Scriptural narratives, while applying them appropriately and powerfully in situations that relate to Christian faith and practice. Brueggemann is a brilliant scholar, so you are getting top notch material. But many of his books are user-friendly and oriented to the people in the trenches. This book, which is subtitled "A theological handbook of Old Testament themes" is no exception. It contains about 100 entries, arranged alphabetically. Each entry is a powerful theme from the Hebrew Scriptures, which is explained with clarity and insight. Some examples of entries are: Covenant, Day of the Lord, Faith, Forgiveness, Jerusalem, Land, Messiah, Neighbor, Redemption, Retribution, Sacrifice, Suffering Servant, Torah, Wilderness, Wisdom. As you can see, each one of these represents just the kind of theme that really matters when reading Scripture! Most entries are about 1 to 3 pages, and a few are 4-5. They will give you the basic ideas you need to know (with key passages noted), the historical context, a sense of the theology involved and why it matters, and sometimes ends with a paragraph or two giving a sense where there is a connection to the New Testament and Christian doctrine. Each entry ends with a bibliographic list of references for further study. I think this text is perfect for anyone involved in studying Hebrew Scripture (you can just keep it with you all the time!), as well as for teachers and preachers. Basically, it will do for anyone interested in the really important messages of the Bible and understanding their relevance in theology and faith. I assume, by the way, that most readers will be Christians, but I think it would be acceptable to Jewish readers as well, as there is no anti-Judaism or anti-semitism to be found in it.
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