Features
- Cover Type: Paperback with 254 pages
- Published by: Cambridge University Press September 6, 2004
- Written in: English
- ISBN 10 Number: 0521637163
- ISBN 13 Number: 978-0521637169
-
Book Dimensions:
8.7 x 5.9 x 0.6 inches
- Weighs: 11.2 ounces
Product Review
You'll have to look hard to find a better explanation of the relationship between basic Christian tenets and the Darwinian theory of evolution than
Can a Darwinian Be a Christian? by Michael Ruse. The author, a professor of philosophy and zoology at the University of Guelph in Ontario, Canada, writes with bracing candor ("Let me be open," he begins. "I think that evolution is a fact and that Darwinism rules triumphant.") and sophisticated sympathy to Christian doctrine ("if one's understanding of Darwinism does include a natural evolution of life from nonlife, there is no reason to think that this now makes Christian belief impossible."). Writing this book, he also clearly had a hell of a lot of fun (disarming skeptical Christian readers at the beginning, he asks, "Why should the devil have all the good tunes?").
Can a Darwinian Be a Christian? answers its title question with heady confidence--"Absolutely!"--but the book journeys towards that answer with circumspect integrity. Covering territory from the Scopes "Monkey Trial" to contemporary theories of social Darwinism to the question of extraterrestrial life, Ruse applies an impressive wealth of knowledge that encompasses many disciplines. Readers may or may not be swayed, but they can't help but be challenged and edified by this great book.
--Michael Joseph Gross
--This text refers to an out of print or unavailable edition of this title.
From Library Journal
For those dissatisfied with the tenor of the evolution vs. creationism debate, or who simply long for a more moderate intellectual engagement, Ruse (philosophy and zoology, Univ. of Guelph, Canada; Mystery of Mysteries) offers another perspective here: one designed to help rationalists come to terms with religion. Written from the viewpoint of a scientist willing to engage Christian literalism on its own terms, he systematically compares historical Darwinism and Christian beliefs and sensibilities, finding surprising parallels in both methodologies as they search for the meaning of life. While the author can be faulted in spots for minor misinformation (Augustine was not raised a Christian but underwent a conversion in midlife), he succeeds in offering as basic and thoroughgoing an engagement of biology and belief as one might hope for. And his honesty is noteworthyDa Darwinian can be a Christian, but, as Ruse notes, nobody claims that that's an easy path. Recommended for public and academic libraries.DSandra Collins, Duquesne Univ. Lib., PA
Copyright 2000 Reed Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.
Reader Reviews
This review is from: Can a Darwinian be a Christian?: The Relationship between Science and Religion (Hardcover)
This is a serious, solid work by a Darwinian and philosopher. From the preface onward, it is clear that Ruse believes that something important -- the question of the title -- has been overlooked in the noisy debates on evolution and Christianity. In this book, Ruse develops a steady, evenhanded exposition of the central issues. He starts with overview of Darwinism and Christianity, and then moves on to address major points of contention, including origins, naturalism, design, pain, Social Darwinism, and even extraterrestrials (!), each in a separate chapter. In each case he presents the problems posed to Christianity by Darwinism, and possible resolutions that can be found within historical Christianity. Some of the issues, such as monogenism in the section on human origins, are particularly difficult, and may be irreconcilable for many readers. Other sections, such as the chapter on pain, make fascinating reading with or without a desire to span the gulf between Darwinism and Christianity. This is a welcome contribution by a Darwinian who takes Christianity seriously.