Features
- Cover Type: Paperback with 400 pages
- Published by: Random House Trade Paperbacks November 9, 2004
- Written in: English
- ISBN 10 Number: 0812973038
- ISBN 13 Number: 978-0812973037
-
Book Dimensions:
7.9 x 5 x 1 inches
- Weighs: 3.8 pounds
Product Review
Ordinary middle-class Americans have often tried to assuage their jealousy of the rich by repeating the axiom "money can't buy happiness" to themselves. But according to
New Republic senior editor Gregg Easterbrook, "the rich" are, in fact, those same ordinary middle-class Americans and no, they're not happy at all. Wages have soared over the past fifty years and regular citizens own large homes, new cars, and luxuries aplenty. Better still, the environment, with a few exceptions, is getting cleaner, crime is on the decline, and diseases are being wiped out as life span increases. So why do people report a sense that things are getting steadily worse and that catastrophe is imminent? Easterbrook presents a few psychological rationales, including "choice anxiety," where the vastness of society's options is a burden, and "abundance denial," where people somehow manage to convince themselves that they are deprived of material comforts. The sooner we accept how good we have it, the better off the whole world will be, he says, because if we would just realize that we have this wealth, we could be using it to alleviate hunger, provide health care for the millions who lack it, and otherwise address the ills that actually do exist. While at times the book's attempts to make the world a better place seem a bit of a stretch, it's admirable that Easterbrook is willing to make that stretch and not suggest people simply light up cigars and bask in their newly discovered joys. One might look a bit askance at some of Easterbrook's sunny perspectives on our societal fortunes--he celebrates rampant consumerism while skating past the rampant consumer debt that lies beneath it, for instance--but it's hard to deny that the pessimistic viewpoint is much more widely stated than that of optimists. Is the glass really half empty or should we, as Easterbrook indicates, enjoy the wonderful world in which we secretly live? --
John Moe
--This text refers to an out of print or unavailable edition of this title.
From Publishers Weekly
Easterbrook sees a widespread case of cognitive dissonance in the West: according to Easterbrook, though the typical American's real income has doubled in the past 50 years, the percentage of Americans who describe themselves as "happy" remains where it was half a century ago (oddly, Easterbrook doesn't tell us what that percentage is). Why do so many of us remain discontented, he asks? Is it because now that even the middle classes can afford nearly every conceivable luxury, we have nothing left to look forward to? Easterbrook, a senior editor at the New Republic and contributing editor to the Atlantic, believes so. He also castigates modern psychology and the media for dwelling on minor problems without celebrating the broader, more upbeat context in which they exist. But his endless nagging about how Americans and Western Europeans should be more grateful for their standard of living leads him to overcompensate: for instance, he minimizes the harm done to Wal-Mart employees who were forced to work "off the clock" hours without pay because, after all, they're still living better than their ancestors, since stores like Wal-Mart sell necessities at such affordable prices. The book does confront some serious problems, like the health-care crisis, but suggests that they can be licked as effectively as we've fixed environmental, racial and other seemingly intractable problems. Sarcastic patter and a flair for catchphrases like "abundance denial" and "wealth porn," however, barely disguise a padded thesis and one easily argued against with an alternative set of statistics.
Copyright 2003 Reed Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.
Reader Reviews
This review is from: The Progress Paradox: How Life Gets Better While People Feel Worse (Hardcover)
Two chapters into this book, I thought, "wow, everyone should read this!" Two chapters further, I wondered if the publisher had accidentally mixed pages from another book into my copy. The premise of "The Progress Paradox" is that all the gloom and doom forecasters are not only currently wrong, but have been wrong for generations. By every measurable standard, things are getting better, not just for Americans in general, but for the world at large. There is more prosperity, less hunger, a better environment, etc. The introduction, chapter one, and chapter two are true to this theme. They outline in remarkable detail exactly how our lives are better than those of our forebearers and what kind of work our ancestors had to do to make oure lives better. In chapter 3, Easterbrook outlines reasons why Americans fail to believe the proof before their eyes. But in chapter 4, he starts a high handed moral lecture. After telling the reader things are better, we should be more grateful for what we have, and we should learn to appriciate life, more, he then attacks the reader for not doing anything about poverty in America, for not insuring all American citizens, and for allowing hunger to exist in the world. Now, if Easterbrook had any suggestions, even ridiculous ones, this would not be so bad, but he goes from telling the reader "everything is better than you think it is" to telling the reader, "no! I lied! Everything IS going to hell in a handbasket and it's ALL YOUR FAULT!" This does not sell his initial message. He continues to lecture his middle class American readers (who can afford to spend $25 on a hardback book) about buying SUVs, talking on cell phones, and other technological advances he sees as nothing more than displays of immorality. After telling us that not only our lives are better, but the lives of the poor worldwide are better, he lecures us for not making massive governmental and sociatal sweeping changes - but never once suggests HOW we are supposed to do so. Somewhere towards the middle of the book, he starts referncing his belief in Christianity, then instructing "good Christians" on their moral duties. Towards the end of the book, he says people will be unhappy until "the Lord returns to Earth." A book which started as a scientific analysis of progress and perception ends as a very unscientific sermon. Easterbrook insists the reader should personally cure AIDS in Africa, insure the American poor, eliminate world hunger, and all while working with international agencies. Other than sending a check to the charity of your choice, he never suggests HOW to enact these sweeping changes. Easterbrook insists to not do so is immoral, but average Americans who can not get more than a form letter in response from their senators are left with no suggestions as to how they can enact these changes. The end result is, instead of empowering the reader to feel good about our place in world history and offering reasonable suggestions for how we can help elliviate the suffering of others, this book turns into a moralistic lecture on hedonism. In the last chapter, he tries to sweep all the lecturing under the rug with a short happy ending. This defeats the book's alleged purpose. I would highly recommend the introduction and first two chapters, and would guardedly recommend chapters 11 and 12, but can not in good concience recommend this book as a whole.