Features
- Cover Type: Paperback with 565 pages
- Published by: University Of Chicago Press
- Edition: 1st Edition March 10, 2000
- Written in: English
- ISBN 10 Number: 0226039056
- ISBN 13 Number: 978-0226039053
-
Book Dimensions:
8.5 x 5.5 x 1.2 inches
- Weighs: 1.4 pounds
Product Description
Gregory Bateson was a philosopher, anthropologist, photographer, naturalist, and poet, as well as the husband and collaborator of Margaret Mead. With a new foreword by his daughter Mary Katherine Bateson, this classic anthology of his major work will continue to delight and inform generations of readers.
"This collection amounts to a retrospective exhibition of a working life. . . . Bateson has come to this position during a career that carried him not only into anthropology, for which he was first trained, but into psychiatry, genetics, and communication theory. . . . He . . . looks at the nature of the mind, seeing it not as a nebulous something, somehow lodged somewhere in the body of each man, but as a network of interactions relating the individual with his society and his species and with the universe at large."—D. W. Harding,
New York Review of Books "[Bateson's] view of the world, of science, of culture, and of man is vast and challenging. His efforts at synthesis are tantalizingly and cryptically suggestive. . . .This is a book we should all read and ponder."—Roger Keesing,
American AnthropologistGregory Bateson (1904-1980) was the author of
Naven and
Mind and Nature.
Reader ReviewsAfter my paperback copy of SEM decayed from several readings, I was more than a little disappointed to see that it had gone out of print. I'm glad that its finally back. Absolutely, Bateson is a "sloppy thinker," just as Picasso was a "sloppy painter" by the standards of Vermeer and Rembrandt. And really a comparison to artists - not formal theorists - is the metric by which Bateson should be judged. Why is it that Bateson attracts such loyalty? Because his writing illustrates a *process* of thinking, rather than a specific indisputable conclusion. Those who expend the time and effort to read Bateson - and in particular SEM - are rewarded with the certainty that the thinking process is as interesting as any possible conclusion. And it is somewhat more than "clever" that in the SEM dialogues, Bateson uses the very structure and form of his writings to illustrate the content he's explaining. Indeed it is precisely that uncertainty which vexes "formal" theorists (such as the reviewer below). Bateson - as a systems thinker - was always more interested in process and context than in defining any literal end result. After all, what possible "proof" could be offered that dolphins are second-order thinkers because they can learn about learning?. How on earth could proof be gained that icons and verbalizations are mediated by dreaming? I would offer this question to Bateson's critics: if his thinking is so irredeemably sloppy, what then is his lasting appeal? Why does he - among all the philosophers and scientists of the 20th century - continue to have such a loyal following? Name a single cybernetician or epistomologist who is commonly cited in contemporary philosphical thinking. Answer: there are none. So the bigger question is not why Bateson is popular, but why systems thinking (of which Bateson was a practitioner) is so absent from American academia. That fact is an indictment of something, but is certainly is not Gregory Bateson.
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